Friday, December 30, 2022

Fwd: Fail forward --notes



Sent from my iPhone

Begin forwarded message:

From: Chang Cheng Liang <changchengliang@gmail.com>
Date: 23 December 2022 at 5:45:21 PM SGT
To: Li Lee Yeoh <yeohll01@gmail.com>
Cc: Edr i/c Lai Wee Yeong <lwy_23@yahoo.com>, Jitning Lim <jitning@gmail.com>, Koh Yiak Kheng Leonard <koh_yiak_kheng@schools.gov.sg>, Lee Jen Yi <leejenyi@gmail.com>, Li Ping Tan <tan.liping@ymail.com>, PL Ng <bingpong27@hotmail.com>, Sujeetha Brampy <sujeebrampy@yahoo.com>, Tan Kwee Sin <tankweesin@gmail.com>, Tan Yi Chiann <special1229@hotmail.com>, Tiew Ling <LXL_SG@yahoo.com.sg>
Subject: Re: Fail forward --notes


received with thanks 

On Fri, 23 Dec 2022 at 3:30 PM, Li Lee Yeoh <yeohll01@gmail.com> wrote:
Dear in-charge,

Please remember to read these notes to help you facilitate the above activity: Failure toss.

Dialogue Nights On Failure a Success!

Discussion at Jan '19 Dialogue Nights

By Mitch Bogen

To be able to overcome failure, often one must transform one's view of what failure is. Is it really something to be feared? Are the consequences of failure as dire as we frequently imagine they will be? What is the relationship between success and failure? This task of re-envisioning failure was at the heart of the Center's January 25th Dialogue Nights gathering, called "Failing Forward: Making Your 2019 Resolutions Stick." It was the first Dialogue Nights of 2019, and the tenth overall.

In welcoming the more than fifty Boston-area university students and young professionals in attendance, Center program manager Lillian I shared a quote from Daisaku Ikeda that pointed to the power of confronting failure. "People tend to grow fearful when they taste failure, face a daunting challenge or fall ill," he said. "Yet that is precisely the time to become even bolder. Those who are victors at heart are the greatest of all champions." With this quote in mind, Lillian I and the Center program staff led the gathering in a series of dialogical activities aimed at deconstructing our assumptions about failure and inspiring everyone to take more risks in the future.

How to Fail Forward

After an initial icebreaker activity, everyone engaged in paired discussion on a question challenging our self-limiting thought processes: "What is the one thing you would do if you knew you couldn't fail?" Participants then viewed a two-part video. The first part featured young Bostonians reflecting on their ideas about failure. These reflections were followed by a brief smart phone video clip by Will Smith that he posted to his Instagram page exhorting each of us to "fail early, fail often, and fail forward" – this last providing a key inspiration for the evening's theme.

Next, everyone engaged in an activity called "Failure Toss," designed to further question assumptions we hold about success and failure. To open, each participant wrote three instances when they failed on the left side of an index card and the wisdom gained on the right side. Then, having torn the card in two, they were given four options: 1) crumple and throw out the failures, 2) throw out the wisdom, 3) keep both the successes and failures, or 4) toss them both. [Liping and Weizhi will facilitate this activity, but the in-charge can explain to members in groups in case members have questions.]

During discussion, participants made the case for three of the options. Many chose to unburden themselves and toss the failure and keep the wisdom. Some said to keep both, with the failures serving as motivation or as a way to see how they live on in the wisdom. Then there was the option of simply tossing both, since, said one person, they live on inside of us, regardless. [Liping and Weizhi, this may be the outcome of the activity]

From here, the evening moved to small group engagement with the implications of another forward-looking quote from Daisaku Ikeda: "The worst mistake you can make is to give up on yourself and stop challenging yourself for fear of failure. Keep moving with a firm eye on the future, telling yourself, 'I'll start from today! I'll start afresh from now, from this very moment.'"*

Asked to consider why we fear failure, participants identified some common sense points. First, is the unarguable point that failure is no fun at all and makes us feel bad, not least because it can feel like we just wasted our time. Also key is that failure compels us to compare ourselves with others and fear their opinions of us, a source of nearly endless anxiety and crippling doubt, which in turn makes failure a self-fulfilling prophecy.

Yet, when we think it through, said participants, the positive dimensions are clear. The flip side of fearing what others think is that often our failures encourage us to reach out to others in our communities and to people who have had similar experiences. Strengthening existing bonds and forging new ones in this manner is unequivocally a positive outcome. The other main benefit is learning about yourself in the process of failing. We can learn what we're good at or what we value or what it takes to grow.

This portion of Dialogue Nights concluded with participants imagining what they would tell their futures selves when they fail to achieve a particular goal. One of the key messages, said one participant, would be that when you look back on all your failures you will be able to see that it's okay to fail and though it may seem that way, it's not the end of the world when it happens. Another would urge their future self to pay attention to how cause and effect works and to draw lessons from past failures that will aid in the more effective pursuit of goals going forward.

Perseverance, Hope, and Explorations Large and Small

After a brief closing small group dialogue session on the one goal they would like to tackle this year, Center program director Kevin Maher offered a few closing remarks, including a retelling of the story of the Norwegian explorer Roald Amundsen, who, in 1911, led the first successful expedition to the South Pole. This great achievement was the result of first suffering a great disappointment. Amundsen had actually been deep into preparation for an attempt to be the first to reach the North Pole when he learned that an American explorer had just achieved that goal. Undaunted, Amundsen successfully shifted his attention to the South Pole. Fifteen years later, in 1926, he reached the North Pole, becoming the first to reach both poles. Instead of admitting defeat, he achieved not one but two unmatched feats of exploration.

Of the qualities demonstrated by Amundsen, said Maher, most central were perseverance and the hope that fuels it. Our 2019 goals and resolutions are likely a tad less ambitious than polar exploration, but these qualities will nevertheless stand us in good stead. As Maher explained: "A key ingredient in challenging our goals and facing or embracing failure is to maintain and foster hope. It is through hope that we find our inner motivation. . . .  Fueled by hope we can appreciate our growth and see failure for what it is – an opportunity."

* At the end of the evening each participant received a postcard with this quote on it, with the idea that it could be kept for inspiration or mailed to a friend. We are not doing this part.

We are asking the participants to send a quote to themselves to encourage or inspire themselves. We forgot to mention at last night's rehearsal. [Pin Leng's created message]

Warm regards

Li Lee


--
Regards,

Mr Chang C.L.
_________________

Tuesday, December 27, 2022

我们的地区是生命的凯旋门


日莲大圣人说:"如意宝珠纵使只有一颗,它也可降下万宝。"(御书文白并列本 1,71页)作为妙法流布最前线的创价地区,就像如意宝珠一样,是降下福德与人才此万宝的原点。

释尊曾对普贤菩萨明示了"四法",即四项于末法浊恶世间实践《法华经》的要点。简单来说就是:

(1) "诸佛护念"

——能受到御本尊守护。

(2) "殖诸德本"

——要唱念自行化他的题目。

(3) "入正定聚"

——加入正义的和合行列。

(4) "发救一切众生之心"

——立下广布誓愿。

完全具备这些实践《法华经》要点的,就是我们的地区。

尤其以地区部长、地区妇女部长(日本的妇人部和女子部合并)、地区男子部干事为首,这发起如佛般的"拯救一切众生之心"、关怀每个人、向着慈折广宣流布前进的行列,又是何等崇高。


不论出现任何反弹与恶言,只要亲睹地区内不断祈求同志们的幸福、为了社区安稳竭尽辛劳的事实,不管是谁都会向如此温馨的民众共和世界致敬。


我与内人也都是从与师户田先生直结的地区,掀起地涌扩大的浪潮。


我曾与草创的健勇地区领导人们如此谈过

"我们凡夫是有数不尽的烦恼。

可是日莲大圣人也有烦恼,那是为了 '救一切众生' 的烦恼。

因此,为了广布而奋战的我们,若能为了分担佛的烦恼而苦心祈求,则将按照'烦恼即菩提' 法理,大大敞开佛的境界。"

朝着明年(2023年)"青年、凯歌年",让我们秉持清新的决意,各自立下人生与地区的大誓愿,爽朗前进!

正因为是以"标救一切众生之心"结成的异体同心的地区,所以要抱着"人数虽然不多,却一定可以成就大事,相信《法华经》一定能弘扬开来"(御书文白并列本11,254页)的大确信,和谐开朗地赢取胜利。

地区才是大家高唱人间革命凯歌的生命凯旋门。


心如法华经

我们的地区

人人都是佛

一起唱凯歌。


(本期卷首语的原文刊于日本创价学会月刊

《大白莲华)2022年11号)

Sunday, December 25, 2022

2023 年 1 月座谈会御书

2023 年 1 月座谈会御书
以下将刊登在 2023 年 1 月份的《创价人生》

十字蒸饼书

十字蒸饼(注 1)
一百枚、糕点一笼,敬领。 正月一日,是日之始、月之始、岁之始、春之始。善能崇奉者,如月之由西向东而渐盈,如日之自东往西而增辉。德愈胜,人益尊!(御书 1573 页)

白话文
十字蒸饼一百片、水果一笼,已经收到。
正月一日是日的起始、月的起始、岁的起始、春的起始。祝贺这个元旦的人,必如月亮由西往东越来越圆,又如太阳由东往西灿烂普照般,品德出众,受人爱戴!


(以下的解说部分是编辑自池田会长的御书讲义——《研习胜利经典--〈御书〉》)

新的一年,让希望与幸福之花盛放!


背景

本篇御书是日莲大圣人写给女门人重须夫人的谢函,答谢她于该年正月供养水果一篮
以及"十字蒸饼"一百块。

获赐本篇御书的重须夫人是骏河国重须乡的地头石河新兵卫能助(注 2)的妻子、南 条时光(注 3)的姐姐。

据推定,这是大圣人在入灭的前一年,即 1281 年,于身延所写的一篇御书。

当时的情 况是,南条时光由于是大圣人的门人,所以遭到当权者打压,并且被课重税及劳役 等,导致穷困潦倒。

至于重须夫人则于 1278 年春天,爱女因病过世。

相信重须夫人也是年复一年地怀着与 "心中的女儿" 一起好好活下去的决心,身为大圣人门人贯彻信心,奋斗不懈的吧。

如此时值新年伊始,为了表达新的决意,又向大圣人奉上供养的物品。

大圣人在谢函 中,不断对她这份真挚的"心"与清纯的"志"给予最大的赞赏。


____
御文解说

天天皆是"新出发日"

正月一日不仅是"日之始",也是"月之始",更是"年之始"。

"年、月、日"这三元,自古以来日本习称为"元三"。

而且是"新春",即"春之始",包含着复数的"始"之意义,实为可喜可贺的日子。

大圣人说,透过妙法来庆祝正月一日的人,就像月亮会渐渐变圆,太阳会赫赫高升一样,不但自己功德满盈,也会受人爱戴。

正月一日乃"开始"之日,人人都能以清新的决意"开始"迎接新的一年。

此日也是 让自己觉知"本因妙"精神(注 4)的良机。

可见自己的生命必然会欣喜跃动。

因此,希望大家能每天面对御本尊朗朗唱题,让自己涌现新鲜的生命力来出发。

信仰能令自己的每天都好像元旦一样,被元初的旭日普照,度过充实无比的人生。

这就是我们佛道修行的目的。


建造人生"胜利之城"

"母亲地球" 已经开始进行新一年的自转。

世界 192 个国家、区域,燃烧着尊贵使命 的地涌勇士们,也高举广宣流布大誓愿的旗帜奋起了。

地涌菩萨是指立下与师匠相同的誓愿,继承其勇气与忍耐而行动的不二弟子。

我们创价家族满怀"现在要重新出发、开始前进!"的决心,迎接令人振奋的元初早晨。

"人生绝对不能没有希望!"——恩师户田城圣先生于某年新春曾如此疾呼。

然后,先生缅怀本佛日莲大圣人燃烧着 "冀望人类幸福" 此伟大希望,以及不论遭遇任何苦难也不屈服的尊贵崇高一生,百感交集地说:

"(大圣人)这种丝毫不忘年轻时所怀的希望与理想,在生活中把它实现出来,令人如看见一座宏伟的大殿堂一样。"

如今再次回想起恩师的这段话时,我更感受到"大殿堂"一语有千钧之重。

大圣人毕生不惜身命、贯彻弘通法华大愿的言行,正是我们永远的希望典范。

让我们克服一切艰难,在全世界各地,如威风堂堂的大殿堂,一起建造人生胜利之城。

户田先生在那年的新年贺词中如此结论:

"我们要脚踏实地,努力实现美好的希望,与此同时,也让世人同样地脚踏实地,毕生充满美好的希望。"

但愿自他皆能"希望"满怀、度过充满"幸福"的 2023 年!我们将秉持这份坚定的决 心,奋勇前进。


______
词语解释
注 1. 【十字蒸饼】:在日文的意思就是"糯米蒸糕",大概是为了方便切割,在糕饼 上面划上十字而得名。

注 2.【石河新兵卫能助】:骏河国重须乡(今静冈县富士宫市北山)的地头。石河兵 卫入道。因地名而尊称"重须大人"。

 注 3.【南条时光】:1259-1332 年,骏河国上野乡(今静冈县富士宫市下条)的地 头,南条兵卫七郎的次子。虽然七岁丧父,但自从日莲大圣人入身延山之后,他便经 常受到大圣人的指导,于弘安年间的热原法难时,因致力外护,而获赐"上野贤人" 的称号。
注 4.【"本因妙"精神】:日莲大圣人的佛法是直接阐明成佛的根本之法,也就是阐 明本因妙南无妙法莲华经此生命根源之法。实践此佛法之际,重要的是要有时时回归 根本、根源之法,并基于此法,由此时此地开始悠然面对万事万物的心态。
            〈以上刊登在《创价人生》〉


Sent from my iPhone

Jan 2023 Discussion Meeting Gosho


The following will be published on the January 2023 issue of Creative Life:
    New Year's Gosho

I have received a hundred slabs of steamed rice cake and a basket of fruit. New Year's Day marks the first day, the first month, the beginning of the year, and the start of spring. A person who celebrates this day will accumulate virtue and be loved by all, just as the moon becomes full gradually, moving from west to east, and as the sun shines more brightly, traveling from east to west. (WND-1, p 1137)


 (The following explanation is adapted from President Ikeda's Study Lecture Series, "Learning from the Writings of Nichiren Daishonin: The Teachings for Victory".)

Ushering In a New Year Filled with Happiness and Hope


Background
The "New Year's Gosho" is addressed to a follower named the wife of Omosu, who sent Nichiren Daishonin 100 steamed rice cakes and a basket of fruit one New Year.
The recipient of this letter was the wife of Ishikawa no Hyoe, also known as Lord Omosu, the steward of Omosu Village in Fuji District of Suruga Province (part of present- day Shizuoka Prefecture). She was an elder sister of Nanjo Tokimitsu.
This letter is thought to have been composed in 1281 [at Minobu, the year before the Daishonin's death]. Tokimitsu was facing great difficulties at the time [owing to the ongoing Atsuhara Persecution], forced by the authorities to pay heavy punitive taxes and supply unpaid labor simply because he was a follower of Nichiren Daishonin.
In addition, the wife of Omosu had lost a beloved daughter to illness in the spring of 1278. Nevertheless, the wife of Omosu greeted each New Year with the resolve to remain steadfast in her Buddhist practice as a disciple of Nichiren Daishonin, not only for her own sake but also on behalf of her departed daughter. As this New Year approached, she must have renewed that determination as she sent the Daishonin these offerings. The Daishonin in turn wholeheartedly praises her sincerity and vibrant resolve.


Explanation
Making Every Day a Fresh Start
New Year's Day marks the start of a new day, a new month, and a new year. In the East since ancient times, therefore, it has been known the day of "three beginnings." In Japan, according to the old lunar calendar, New Year's Day also marks the beginning of spring. All in all, it is a very festive day of many new beginnings.
Nichiren Daishonin says that a person who celebrates this day based on the Mystic Law will steadily accumulate virtue and benefit and come to be loved by all, just as the moon gradually grows fuller and the sun shines more brightly as it rises higher in the sky (cf. WND- 1, 1173).

The first day of the New Year is a day of beginnings. 
Everyone can start the New Year with a fresh new determination. 
It is a wonderful opportunity to reawaken ourselves to the Buddhist spirit of "true cause"—the spirit of always moving forward from the present moment on. 
When we do so, our lives are sure to overflow with irrepressible joy. 

Let us strive every day as we chant Nam-myoho-renge-kyo resonantly before the Gohonzon to begin anew, powerfully bringing forth fresh life force from within us. The purpose of our Buddhist practice is to lead lives of complete fulfillment, with the spirit that every day is New Year's Day, and illuminated by the morning sun of time without beginning.
Building a "Magnificent Palace" of Victory in Life
As Mother Earth embarks on another journey around the sun, courageous Bodhisattvas of the Earth, burning with a noble sense of mission, have risen into action with a great vow for kosen-rufu in 192 countries and territories.
Bodhisattvas of the Earth are the disciples who share the same spirit as the Buddha; they stand up with the same vow as their teacher and carry on their teacher's courageous and persevering actions.
We of the Soka family have ushered in the dawn of an exciting New Year, more determined than ever before to make a fresh start and advance anew.
"In life, one must have hope!"—my mentor, second Soka Gakkai president Josei Toda, declared in a New Year's message. 
He then went on to speak of the nobility of living out one's life with the great altruistic hope for the happiness for all humanity, refusing to be defeated by any adversity. 
Specifically citing the lofty life of Nichiren Daishonin, he noted with profound emotion: "The way that the Daishonin held fast to every one of his youthful hopes and dreams and brought them to fruition in his own life is a truly monumental achievement, shining like a magnificent palace."
When I recall these words of my mentor, I am deeply struck anew by the phrase "magnificent palace."
Let us take the Daishonin's selfless dedication to fulfilling the great vow to propagate the Lotus Sutra as an eternal model and source of inspiration. Let us overcome every obstacle and each build a truly "magnificent palace" of victory in life, wherever we are around the globe.

Mr Toda brought his New Year's message to a close as follows: "Let us plant our feet firmly on the ground and live with bright hope. 

At the same time, let us also help others plant their feet firmly on the ground and have bright hope in their lives as well."
Let's advance with the strong resolve to make 2023 a year of brilliant hope and abundant happiness for ourselves and others!



Sunday, December 4, 2022

Prayer,Seeking spirit, Buddhahood through exertion, Happiness

3rd December

NO matter what may happen, pray to the Gohonzon and chant daimoku resolutely, and everything will surely be resolved. In any event, along with your prayer to the
Gohonzon, your powerful determination or ichinen will become your fundamental guiding force in all life's battles.

TRUE seeking spirit does not discriminate on the basis of the status of the person in whom wisdom is sought. For it is the
Law that is important, not the status of the person expounding it. This is the fundamental spirit of Buddhism

BY pressing forward without respite and taking courageous action, we can cultivate the supreme state of Buddhahood in
our lives, and achieve happiness. Happiness lies in the pursuit of a noble and worthy cause. We will never feel deep
fulfilment or be able to secure true happiness if we live in idleness or act from the force of habit without making a
sincere effort.

THOSE who fail to exert themselves at the crucial time cannot attain Buddhahood. Discarding vanity and concern for appearances, let us cause the "gears" of our hearts to mesh and resolutely advance along the great path of supreme faith.

HAPPINESS is not determined by outward appearance, beauty, wealth or possessions. lt is determined by your ability to change your karma and by the amount of good
fortune you have accumulated in your life.

Sent from my iPhone

Monday, November 28, 2022

信仰 On health

人体是肉做的,我们必须清楚自己的身体状况,尤其不可睡眠不足,因为那会造成生病或交通意外,有损身体。
重要的是避免暴饮暴食,三攴要定时定量,要有节制。人要因应年龄,符合常理,要有充足的睡眠和休息,均衡的营养也很重要,因为健康来自「智慧」,信心即生活。我希望大家每天都能容光焕发,过得有价值。
大圣人鼓励家中有病人的弟子说:「这病是出于佛的安排吧!故此,在《净名经》、《涅槃经》里有说『病人得作佛』,因病而起道心。」
大圣人教导,即使生病,也要以此为契机,更勤励于信心。当然,我们应尽量避免生病,但是信奉妙法的人生,即使生病了,也已经走在绝对安心、幸福和成佛的轨道上,有大圣人在心中,不必恐惧。
无数的佛、菩萨和诸天善神,都会永远俨然守护我们,我们不用畏惧。
妙法是将一切变为「无病消灾」、「无事安稳」的原动力,是将一切变为「转重轻受」、幸福、健康长寿、绝对胜利的推动力。( 第33届本部干部会2003年12月9日 )

——摘自《池田国际会长箴言集》
____________________

Sent from my iPhone

Saturday, November 12, 2022

“太阳佛法”的宗教

11月13日
学会指导
从人类史来看,"太阳佛法"的宗教本质与从前的宗教完全不同。而大圣人向世界宣言,他主张的是"太阳佛法"。(中略)
太阳平等普照万物。同样地,太阳佛法也平等地普照万人的生命,将每一个人的生命化为妙法的福田,进而让妙法的人华在社会与世界各个各落吐露芬芳。人间革命、立正安国、世界广布,正是太阳佛法的标杆。
阐述《法华经》精神的太阳佛法,是主张人人都可主动开显佛性的宗教,也是主张人人皆能成为太阳的佛法。《法华经》宣言,末法将会出现上行菩萨等地涌菩萨,以照亮无明的黑暗。大圣人阐述,自身肩负着实现与证明佛此预言的崇高使命。

(摘自池田国际会长的《御书的世界(下)》)
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复四条金吾书其十四(别名“法华经兵法事”)

[Slide1]

➢ 这个月我们学习的御书是复四条金吾书其十四(别名"法华经兵法事")

 

1.御书的背景概要和大意:

 

[Slide2]
1. 本篇御书是1279年10月23日,日莲大圣人58岁时,

 

2. 于身延写给主要弟子——四条金吾的一封书信。

 

3. 1274年,日莲大圣人从流放地佐渡归来后,四条金吾便满怀决意,要折伏他的主君江间氏。

 

4. 然而,江间氏.   是属于其他宗派的极乐寺住持.   良观.   的信徒,而良观.    又对大圣人充满敌意。

 

5. 因此,金吾渐渐失去主君对他的喜爱

 

6. 一起随侍江间家的同僚.   也趁机在主君面前造谣.    抹黑金吾。

 

7. 金吾因此开始遭到迫害。

 

8. 1277年,由于良观策谋,诬告金吾.    扰乱桑谷(sang gu) 法论,使金吾的处境更为艰难。

 

9. 江间氏逼迫金吾写下舍弃信仰《法华经》的誓约书,若不遵从,就没收他的领地。

 

10. 然而,在这整个艰难时期,金吾始终恪遵大圣人的指导,坚强忍耐、鼓起强盛的信心,并且贯彻对主君的一片忠诚。

 

11. 结果金吾重新得到江间氏的信赖,1278年还获得了比以前多三倍的领地,展示了胜利的实证。

 

12. 然而,嫉妒四条金吾的势力却企图杀害他。

 

13. 大圣人早就预料到会有这种蠢动,因此再三叮宁金吾要处处提防。

 

14. 就是因为大圣人的叮嘱,金吾终能彻底击退敌人,克服危机。

 

15. 《法华经兵法事》这篇御书就是大圣人针对金吾报告此事后写的回信。

 

16. 我们这个月所学习的这段御文是御书的结尾部分。

 

17. 让我们一起来念这段御文:
[Slide3]

 

复四条金吾书其十四(别名"法华经兵法事")

 

恃何兵法莫若用此法华经兵法也!"诸余怨敌,皆悉摧灭"之金言绝不虚妄。兵法、剑术之大事亦出自此妙法。务必益坚信心,稍有畏缩则万事不成!(御书文白并列本III,263页)

 

白话文

比起任何兵法,一定要用这《法华经》兵法!"其他怨敌,全部消灭"(药王菩萨本事品)的金言绝无虚假。兵法、剑术的精髓也是出自这妙法。您务必更要增强信心,稍有畏怯则一切事情都无法成就!

 

 [Slide4]

2.解说的重点

 

1. 这段御文是日莲大圣人教导绝对胜利的信心要

 

2. 让我们努力学习,并将它牢记在心。

 

3. 这段御文有两个学习要点:

1)"法华经兵法"正是绝对胜利的要

2)以强盛的祈求打破胆怯之心


[Slide5]

 

4. 让我们先来学习第一个要点:"法华经兵法"正是绝对胜利的要

 

5. 大圣人在这段御文一开始就说:"比起任何兵法,一定要用这法华经兵法!"

 

6. 首先,让我们再次确定所谓"兵法"指的是什么。

 

7. 兵法原本是指战斗的作战、战术或武术。

 

8. 广义而言,也可说是指,为了整个人生能获得更好的结果,也就是为了度过创造价值的胜利人生的方法。

 

9. 这里的"法华经兵法"是指对御本尊的信心

 

10. 一切以御本尊为根本,秉持大确信的祈求,以满溢的智慧与勇气与无明奋战,破除宿命,这种绝对胜利的信心。

 

11. 不管何时,当以宇宙根源之法、妙法为本的时候,绝对不会束手无策。

 

12. 因为妙法拥有必定可以打倒妨碍我们成佛的一切障碍的功力。

 

13. 大圣人引述《法华经》"药王品"的经文:"诸余怨敌,皆悉摧灭"来说明这一点

 

14. 大圣人断言,以《法华经》这兵法临阵,释尊所说的"诸余怨敌,皆悉摧灭"的这句金言一定会变成现实。

 

15. "诸余怨敌"在这里是指袭击我们的一切魔障。

 

16. 法华经这句经文阐示,受持弘通《法华经》的福德何其伟大。

 

17. 以个人的生活、生命来说,怨敌就是病魔、死魔等,使自己不幸的因素。

 

18. "《法华经》的兵法",换句话说,就是信心。信心能把所有的这些恶因摧灭,从生命奥底衍生悠然幸福胜利的境界。

 

19. 透过受持与弘通妙法的功德,将得以击败阻碍成佛的任何魔军──这就是"法华经兵法"的力量。

 

20. 换句话说,"用这法华经兵法"就是指以信心作为我们生活的支柱。

 

21. 这是因为信心是一切的根本。

 

22. 我们想要健康、人生活得有意义、在地域社会赢得信赖实证──为了这一切目的所付出的努力、精神与挑战,其根本就是"法华经兵法",也就是"强盛的信心"。

 

23. 生活在浊世末法,要在动荡社会中奋战,就必须靠发自信心的作战与行动。

 

24. 不过,池田先生这样提醒我们以信心为我们人生的根本的真正意思,说:

 

但那并不是指单靠"只要祈求就可以"等观念论。正因有信心,才不能掉以轻心,必须在严酷的社会战场上胜利才可,是为了胜利的"法华经兵法"。我们在每天的生活斗争与学会活动中,学习与磨炼"绝对胜利的信心"。

(《照耀世界的太阳佛法》)

 

25. 因此,大圣人接着说:"兵法、剑术的精髓也是出自这妙法。"

 

26. 大圣人是教导我们"妙法才是战胜一切的根本"。

 

27. 佛法即社会,

 

28. 信心即生活。

 

29. 世界所有事物都是与妙法这大法则相通。

 

30. 妙法是为得到健康、为于事业取胜、为过幸福生活为和平友好、和谐繁荣的法则。一切都源自妙法。

 

31. 通过唱题,只要我们能涌现佛的大生命力,就会有前进的勇气、取胜的智慧、鼓励朋友的慈悲精神。

 

32. 没有能胜过《法华经》的兵法。

 

33. 只是一遍的题目,就有难以估计的力量。

 

34. 任何广宣流布的奋战,"信心"就是绝对胜利的无敌"兵法"

 

35. 因此,"法华经兵法正是绝对胜利的要谛"

 

36. 首先我们要确信这一点。

 

37. 现在我们来到第二个学习重点:"以强盛的祈求打破胆怯之心"

 

38. 回到御文上,大圣人接着说:"您务必更要增强信心,稍有畏怯则一切事情都无法成就!"

 

39. 佛法是勇气。

 

40. 日莲大圣人在御书中不断强调勇气的重要。

 

41. 例如,大圣人写道:

 

"日莲弟子等,畏缩则不能成事!"(御书1337页)

 

"日莲再怎么祈求,如果你不信《法华经》,那就像是敲打火石想去引燃潮湿的火绒一样。"(御书1240,白话文

 

"各各须取出狮子王之心,莫畏他人如何威胁。狮子王不惧百兽,狮子之子亦复如是。彼等是野干之吠,日莲一门乃狮子之吼。(中略)月月、日日,须益坚强,稍有懈怠,必受魔侵。"(御书1238页)

 

 

42. 战胜胆怯,立定深厚信心之志才是勇气,也是度过伟大人生的勇者之道。

 

43. 大圣人勉励我们"莫畏……如何威胁",也就是说,不可畏惧!。就算是人生中最严峻的困境,也不要怕!

 

44. 总之,人生必定有风风雨雨。

 

45. 但是,不管遇到任何事,要鼓起勇气坚强地活下去。

 

46. 不管是谁,都不得不在现实社会中生活。

 

47. 人人都必须按照各自的本分活下去。

 

48. 人生、社会犹如汹涌波涛,无论怀有任何想法,都不得不迎着波涛活下去。

 

49. 只有活下去。

 

50. 这是人的一个宿命。

 

51. 不过我们要记得,既然生而为人,我们都有一个使命,为此就只有活下去。

 

52. 所以,池田先生说:"勇气对人而言是动力、'引擎'。"

 

53. 如果说"勇气是引擎",那么,"引擎"功能大的人就有利

 

54. 这种人能攀登"山峰",跨越"峡谷",朝着自己的理想、希望前进。

 

55. 因此,勇气是强有力的产。

 

56. 没有勇气的人则终将堕落、败北、步入歧途,

 

57. 逃避苦难、追求享乐。

 

58. 所以,没有勇气的人是不会为他人尽力,不能上进,成不了大事。

 

59. 就好像是一台发生了故障的引擎

 

60. 那么,勇气从哪

 

61. 池田先生教导我们:"题目是勇气的动力。点燃勇气这引擎之火是题目;而唱念题目本身又是勇气。"

 

62. 因此,战胜我们生命中的软弱的,就是强的祈求。

 

63. 池田先生在指导中说:

 

就佛法而言,勇气就是指基于自身最健全的素质──佛性的心;以及为了破除无明,立即显现法性的"奋战之心"。确信自身就是妙法的当体,要在现在的岗位上挑战现实的课题,这才是有勇气。如此才能发挥"法华经兵法",才能缔造"不朽的胜利与荣光史"

(《希望之经典御书研习》)

 

 

64. 此外,地涌菩萨是"其心无所畏"。

 

65. 地涌菩萨的主要特征之一就是无所畏惧。

 

66. 因此,池田先生在指导中说:

 

要经常自问:"现在自己有没有勇气?"勇气才是高唱人生凯歌的第一要件,广布胜利的将军学核心。……

勇气不是在远处,而是俨然存在于十界互具的我们生命中。不论男女老少,谁都能拿出勇气,所以要靠题目的狮子吼破除自己软弱的心态,奋战不懈地超越"气馁"的厚壁。

"有勇气的信心"本身等于是佛界。我们创价师弟永远要秉持这股"勇气的力量",奋战取胜。

(《照耀世界的太阳佛法》)

 

 

67. 因此,我们大家生命中都有勇气。

 

68. 我们需要鼓起生命中的勇气。

 

69. 我相信我们透过会员们展现的实证,亲眼看到这是怎么成为可能的。

 

70. 即使面对障魔或苦难的考验也绝不埋怨、畏惧、胆怯,堂堂勇敢地挑战、祈求、战胜过来──创价学会里,这种光华四射的"庶民英雄"数之不尽。

 

71. 全世界戴着勇气宝冠转换了宿命的王者,发挥着樱梅桃李福德的女王,都在为广宣流布活跃。

 

72. 我们每一位都是尊贵的地涌勇者、师弟共战的斗士。

 

73. 因此,我们不可能战胜不了软弱,变得勇敢起来。

 

74. 让我们将以下池田先生的这个指导牢记在心中,今后也将不断鼓起勇气前进:

 

勇气能孕育决意、产生行动、使心生欢喜。勇气是希望的泉源,勇气能突破障壁,勇气能开辟道路,勇气将保证胜利,勇气会掀起勇气。

我心爱的世界青年们,要有勇气!无论如何都要有勇气!务必坚持勇气到底!

胸怀青年心志的全体地涌同志,让我们勇猛精进吧!勇气凛凛地让光荣的胜利欢呼响彻云霄!

(《照耀世界的太阳佛法》)

 

 

75. 在结束前,让我们来重温一下今天御文的两个学习重点:

1)"法华经兵法"正是绝对胜利的要

2)以强盛的祈求打破胆怯之心

 

76. 大家将今天所学习的牢记在心,最后,让我们一起将御文再拜读一遍:

 

比起任何兵法,一定要用这《法华经》兵法!"其他怨敌,全部消灭"(药王菩萨本事品)的金言绝无虚假。兵法、剑术的精髓也是出自这妙法。您务必更要增强信心,稍有畏怯则一切事情都无法成就!

 

 

〈以上是补充资料〉

 

 

(由新加坡创价学会教学部准备,

依据《圣教新闻》以及创价学会官网--创价全球网的资料)