Tuesday, October 24, 2017

ARE YOU CHANTING FOR BENEFITS OR TO CHANGE YOUR KARMA ?

The following article is taken verbatim from
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ARE YOU CHANTING FOR BENEFITS OR TO CHANGE YOUR KARMA ?
There comes a time in our practice, probably after chanting for a number of years, when we are faced with a particularly difficult obstacle or challenge and we begin to notice we have been here in this position before, possibly many times. Maybe you never have enough money and even though you get it, before long there’s not enough again. Perhaps one relationship after another goes south. Maybe you suffer from depression recurrent or anxiety. Possibly you are battling chronic overweight. Whatever the situation, you have that feeling that it is much too familiar.
When we first start to chant, we chant for benefits. They allow us to prove the practice to ourselves and are always helpful in resolving other concerns.
In this situation chanting for a benefit might solve the problem for a while but then…. that problem returns. You lose 20 lbs and gain it back. You find the perfect partner and then discover he or she has developed the same problem you vowed to leave behind.
Recognizing Karma When You See it.
When you find problems recurring, you are dealing with karma. *Karma is tendencies laid down by actions* which, repeated over and over, have become habits over time. They can be good or bad. Some examples of bad karma would be compulsive gambling or overeating. An example of good karma, would include the unerring ability to establish good relationships.
Or, karma might also manifest as the tendency to attract the same kind of circumstances over and over. One example is a man who finds one job after another. He blames his bosses for bad decisions, loses his temper and is fired. An example of good karma, someone who always seems to be in the right place at the right time.
Our current circumstances are the result of our past choices and actions positive or negative. You see this in partners of alcoholics, who divorce one partner and then find another alcoholic. You also see it in people who are born with a lucky spoon in their mouths.
4 Ways to Change Karma
1. Shift the way you chant
As you chant for an end goal you might ask this question, “What do I need to know to keep this from happening again?” Or, “What do I need to change in myself so that this won’t continue to occur? “ Or, “I need to know the truth about myself.” Chanting in this way moves your practice to a deeper level. Here you can address established patterns which repeatedly bring you to back to the same place. Changing karma is one of the reasons we have the practice.
2. Apply the Concept of Oneness of Self and Environment
Chanting in this way means that you have taken responsibility for creating your situation, even though, on the surface it may appear it is someone else’s problem. You are applying the Buddhist concept of oneness of life and its environment. Buddhism teaches that when you change yourself your circumstances will change.
3. Chant with Intensity and Determination
Challenging difficult obstacles is the fast track to overcome karma. It is in the midst of tremendous hardships that it is possible to transform one’s karma at a fundamental level. Laid back chanting will not work. You must chant with powerful intention, intensity and determination and follow through with action accordingly.
4. Encourage the Practice of Others
You can change karma more quickly by encouraging the practice of others and teaching others how to chant along with chanting about your concern. This is a powerful positive cause for your life and places your life on the fast track to enlightenment.
By Margaret Blaine
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The above article is taken verbatim from:

Monday, October 23, 2017

Interfaith dialogue ‘needs to go beyond sharing of meals’

Faith like fire pales in comparison to faith like water

24th Oct. DAILY GOSHO

No matter how furiously a fire may rage, it burns out after a while. On the other hand, water may appear to move slowly, but its flow does not easily vanish. Since you are hot-tempered and behave like a lazing fire, you will certainly be deceived by others. 🙏🏻

The Hero of the World

10月24日,御书圣训:
献给您的每一天。

火 势 一 时 虽 烈,不 久 必 灭 。水 流 平 缓,遏 之实难 。君 性 躁 急,如 火 之 燃,必 为 人 骗 。

《 复四条金吾书 》其九 (《 世雄御书 》)

火势看似凶猛,过一会儿就熄灭了 。水看似温柔,水流却不易切断 。您是个急躁的人,就像着火一样,一定会被人煽动 。 🙏🏻


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How to continue when prayers are not answered

Vulture Peak - Wikipedia

Vulture Peak - Wikipedia

Vulture Peak

The Vulture Peak (Pali Gijjhakuta, sanskrit : Gṛdhrakūṭa) or Gádhrakúta, was the Buddha's favorite retreat in Rajagaha and the scene for many of his discourses. It is located in Rajgir, Bihar, India.

Gijjhakuta
Vulture Peak
Vulturepeak1.jpg

Vulture Peak from above

Highest point
Coordinates 25°00′06.0798″N 85°26′47.3022″E
Geography
Gijjhakuta is located in India

Gijjhakuta

Parent range Rajgir hills

In Buddhist Literature

Gallery

Notes

External links



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Eagle Peak | Dictionary of Buddhism | Nichiren Buddhism Library

Eagle Peak | Dictionary of Buddhism | Nichiren Buddhism Library

Eagle Peak | Dictionary of Buddhism | Nichiren Buddhism Library

Eagle Peak [霊鷲山・耆闍崛山・霊山] ( Gridhrakūta; Pali Gijjhakūta; Ryōju-sen, Gishakussen, or Ryō-zen): Also known as Vulture Peak, Holy Eagle Peak, or Sacred Eagle Peak, and simply Holy Mountain, Sacred Mountain, or Holy Peak. A small mountain located northeast of Rājagriha, the capital of Magadha in ancient India. Eagle Peak is known as a place frequented by Shakyamuni, where he is said to have expounded the Lotus Sutra and other teachings. According to The Treatise on the Great Perfection of Wisdom by Nāgārjuna, Eagle Peak derived its name from its eagle-shaped summit and the many eagles or vultures inhabiting it. "Eagle Peak" also symbolizes the Buddha land or the state of Buddhahood, as in the expression "the pure land of Eagle Peak." See also Gridhrakūta.



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how much have we forged our inner determination?

"Whether we regard difficulties in life as misfortunes or whether we view them as good fortune depends entirely on how much we have forged our inner determination. It all depends on our attitude or inner state of life. With a dauntless spirit, we can lead a cheerful and thoroughly enjoyable life. We can develop a "self" of such fortitude that we are able to look forward to life's trials and tribulations with a sense of joy."

Daisaku Ikeda

Sunday, October 22, 2017

The votary of LS will definitely receive protection

22nd Oct. DAILY GOSHO

Furthermore, the Lotus Sutra teaches that the votary of this sutra will receive the protection of the bodhisattvas who emerged from the earth as the bodhisattvas Manjusri and Perceiver of the World's Sounds, Brahma, Shakra, the gods of the sun and moon, the four heavenly kings, and the ten demon slaughters. 🙏🏻

Letter to the Priest of Seicho-ji

10月22日,御书圣训:
献给您的每一天。

地 涌 千 界 、文 殊 、观 音 、梵 天 、帝 释 、日 月 、四 天 、十 罗 殺 亦 守 护 法 华 经 行 者 。

《 致清澄寺大众书 》

地涌千界 、文殊 、观音 、梵天 、帝释 、日月 , 四天、十罗刹都守护法华经行者。 🙏🏻


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Friday, October 20, 2017

Everything has a purpose, a mission.

"Everything has a purpose, a mission. The mission of flowers is to bloom. The mission of the sun is to give off light and warmth The mission of water is to flow, to purify and to nourish life.
You and I are Bodhisattvas of the Earth, born into this world to actualise the fundamental mission of kosen-rufu, Failing to do so is like a flower that doesn't bloom or a sun that doesn't shine. In that case, we cannot know true joy or fulfillment.

It is of course important to do our best and become foremost employees at our places of work, but we also mustn't forget why we are living - that is, to contribute to others and to society. In short, it is to realize kosen-rufu, an undertaking to eliminate misery from the world and bring happiness and peace to all. Never forgetting our primary purpose, we need to become victors in our workplaces, establish wonderful families and develop ourselves into trusted members of the community and people who are genuinely happy and fulfilled. That is how we demonstrate the power of Buddhism."

-Daisaku Ikeda, Value creation May 2015

(President Ikeda's Guidance on Mission in life )

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Saturday, October 14, 2017

DPM Teo: Important for all communities, particularly minorities, to use religion for good, Singapore News & Top Stories - The Straits Times

DPM Teo: Important for all communities, particularly minorities, to use religion for good, Singapore News & Top Stories - The Straits Times

DPM Teo: Important for all communities, particularly minorities, to use religion for good

SINGAPORE - All communities need to draw upon the inherent good in religion to strengthen society, said Deputy Prime Minister Teo Chee Hean.

Doing so will also help societies avoid the extremism and violence that can be brought about by a misuse of religion, he added.

This approach to religion is particularly important for minority communities, he said, as minorities thrive best in an open and welcoming society and are limited the most when societies are divided.

Mr Teo noted that interfaith peace and harmony did not come easy for Singapore, in a speech on Saturday (Oct 14) at a gala dinner marking the 85th anniversary of Jamiyah Singapore - also known as the Muslim Missionary Society Singapore.

This is why efforts by organisations like Jamiyah are particularly precious to help safeguard the country's social and religious harmony, he said.

Jamiyah, which started in 1932, now runs four welfare homes and eight education centres.

It also provides a range of community services including free dry rations for the needy, a free clinic and legal advice to people of all races.

Its founder, the late Maulana Abdul Aleem Siddique, also set up the the Inter-Religious Organisation in 1949 to foster greater understanding and respect among faiths.

Said Mr Teo: "By working together, all faiths and communities can strengthen relations between people of different religions."

He outlined three ways to do so.

One, all faiths and communities in Singapore can help promote mutual understanding and respect.

For instance, they can reject extremism and take a firm stand against netizens who denigrate other cultures and religions.

The Government has taken a strong stand against divisive teachings by preachers of any religion that could cause ill-will among communities, said Mr Teo, citing how two Muslim and two Christian preachers were recently banned from speaking in Singapore.

"These preachers encouraged intolerance and disrespect for followers of other faiths, and would have sown discord and disharmony if allowed to propagate their views in Singapore," he said.

Two, faiths and communities have their part to play in safeguarding the country's security.

Mr Teo highlighted how Singapore's Islamic teachers, known as asatizah, are well-positioned to impart religious knowledge from credible sources that takes into account the multi-religious society here.

Three, all faiths and communities can look out for one another and build a caring society, such as through volunteering.

Youths from Jamiyah, the Singapore Soka Association and the Hindu Endowments Board distribute roses that promote interfaith harmony, for instance.

"These simple acts go a long way to strengthen the trust, unity and resilience that we aspire to for our society," said Mr Teo.



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Tuesday, October 3, 2017

The power of daimoku

"Even one daimoku can permeate the entire universe. How much greater then is daimoku's capacity to move anything when it is chanted with sincerity and determination….
~ Daisaku Ikeda ~

This is a testimony of unconditional love - a devoted mother with great faith. I actually heard this testimony some years back. Today I heard it for the second time. Tears welled up in my eyes as I listened to her agonizing struggles. It was a detailed two hours testimony but I try to keep it short here.

Oh Ya Mei is a woman division leader. She has a loving husband and two wonderful children. Her struggles started when she had her 3rd child – a baby boy.

While in the hospital, she noticed her baby boy was not drinking much milk, the other babies had all finished their milk but her baby's bottle was still full. On the 2nd day she asked the nurse and the nurse casually replied, " Ah Soh, your baby tongue is too short!" She said that remark instantly pricked her heart, it was as if someone has said that her son was mute.

When she finally brought the baby home and for the first time unwrapped the cloth and towel around him, she was stunned! He had severe disability! His hands and feet were badly twisted and his fingers/toes were 'glued' tightly together, he was not able to spread his fingers/toes. His backbone was collapsing all over him and half of his body was twisted. His upper arms were sealed/attached to his body, he could not lift his arms over his head. His head was constantly bent over the right side of his shoulders. Besides, he had some serious nerve, muscle and bone disease. The doctor said that this particular disease is very rare, at that point of time there were only two in Singapore and the other one had died. The doctor did not have much hope that this baby would survive.

She said she felt ashamed to have such a baby. Why her? What had she done to deserve such a fate? What would others say … that she chanted and yet had such a baby! How could she face people whom she had so enthusiastically asked to chant for a better life? She said she started chanting for her son to have a quick and painless death. In the meantime she did not tell anyone about it, when members and friends came over, the baby was well- wrapped up. No one suspected anything.

Then one day she wrote to Ikeda sensei to ask sensei to choose a name for her son. However she did not mention a thing about the disability of her baby. Within 2 weeks she received a letter from Ikeda sensei. She had expected a more wordy letter but there were only three Chinese characters:

Zhen (real/absolute)

Guang (light)

Ming (radiant/brilliant)

So the meaning of the name means an 'absolute radiant light.' She said the moment she read these three words, she felt as if a surge of a glowing beam of light has emerged out of her! From that moment she made a commitment to chant for 20 years for her son to be normal.

"When your determination changes, everything will begin to move in the direction you desire. The moment you resolve to be victorious, every nerve and fibre in your being will immediately orient itself toward your success."
~ Daisaku Ikeda ~

She started chanting 8 hours daily. She had to sacrifice her TV time, her favourite dramas and chant till 2 to 3 am daily. Her prayers are very focused:

1. I want his tongue to be longer/extended,for him to speak properly and the first few words that he will speak
are not mummy or daddy but Nam Myo Ho Renge Kyo (after a few millions of chant he did, Starting with Nam to Nam Myo to Nam Myoho
and eventually the whole phrase!)

2. I want him to be able to spread his fingers and that his wrist will not be twisted so that he could write Nam Myoho Renge Kyo.

3. I want him to be able to spread his toes and his ankle will not be twisted so that he could walk for kosen-rufu.

4. I want him to be able to walk straight and his body will not be twisted, because his body is like the Butsudan
– the embodiment of Nam Myoho Renge Kyo

5. I want his head to be lifted up so he could be a proof of the vow/power of Nam Myoho Renge Kyo.

There are many more such focused and determined prayers like these. All prayers are answered. Much later on, she wanted to find a specialist for him to work on other areas that needed some specific medical expertise so she chanted for a specialist to have Buddha's wisdom to conduct a successful (highly complicated) surgery for her son. One day someone just walked up to her and introduced a specialist to her!

Now he has grown into a charming young man with no sign of previous disability. He is a handsome boy (24 year-old) and he looks like a Korean movie actor! He is an active member of SGI young men division and presently he is doing his university studies.

I try to be as accurate as I can but more significantly here is her enduring determination and persevering faith. Though I cannot depict the intensity of her agony, her emotions, the strength of her spirit and the tears in her eyes, I believe we can take a piece of this inspiring story of faith to continue with staunch determination to overcome any obstacles we have.

"Invisible radio waves travel vast distances through space, reaching Mars and Venus. In the same way, our inner determination… activates the forces in the universe- the heavenly deities and the Buddhas throughout the ten directions-appears as solid actual proof with the principle of 3000 realms in a single moment of life"
~ Daisaku Ikeda~


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題目唱不下去,幾乎每個人都曾有過這樣的經驗,有時是因為生活安逸了,沒有急迫性的需要去祈求。

題目唱不下去,幾乎每個人都曾有過這樣的經驗,有時是因為生活安逸了,沒有急迫性的需要去祈求。

也有可能是對現有的煩惱麻木了、妥協了,乾脆認命了,不想改變了。

另外有一種現象是,曾熱烈祈求過,但發現好像沒什麼改變,於是熱情冷卻唱題也沒勁了。

其實題目和人間革命一樣,是永遠不夠的,也沒有一定的標準,做的不夠,苦果也是自己在嚐,做的好,生活就會有改變。

就像吃飯一樣也因人而異,有人吃三碗飯才會飽,有人吃一碗就夠了,重點是每頓飯是不是都有用歡喜的心、感恩的心來吃。

唱題也是一樣,能「質量並重」是最好的,若限於某些現實景況,那麼質比量更重要,有時我們心情不好,或有突發事故時,也會吃不下飯。

但身邊的人總會勸一句,多少吃ㄧ點吧!身體要顧啊!才有體力處理事情。

現在我們來替換一下說詞,改成:題目不要斷,每天多少唱一點吧!福運要顧啊!才有能量和智慧處理事情!

當然硬撐不是辦法,獅子般的聲音是來自於雄渾的「確信」,唱題唱不下去時,這時的境界絕對唱不出獅子般的聲音。

此刻要從內心開始去發覺題目唱不下去的原因,正確的唱題是會引發出喜樂及安詳的生命境界才是。

如果一面唱題,一面被現實面的煩惱牽著走,而且被煩惱的價值觀左右,那我們唱題時的心境就不會快樂,甚至會產生厭惡唱題的現象。

唱題的目的是要消除現實生活中負面的種種,所以唱題時一定要去結合題目正面思考的觀念。

其次不要被唱題目標數字綁死,譬如目標每天唱題三小時,但是如果今天沒有達成,不要有欠御本尊多少小時這樣的想法,今天沒達成第二天重來就好。

因為現實生活中時間就那麼多,有時一忙真的無法完成三小時的目標,最後唱題就會變成還債,御本尊就會變成債主,這樣唱題還有什麼樂趣?

還有目標的訂立很重要,可以讓我們能清楚方向及反省缺失,但是面對目標心態要健康,「煩惱」就像一匹野馬,我們要學習去駕馭它,而不是被牠的野性驚嚇住。

唱題正是將平常學習的佛智慧引出,憑著確信強力的唱題,才有辦法駕馭種種煩惱,而產生菩提般的智慧。

人煩惱的時候,就好像一個人走在一條黑暗無光的道路上一樣,驚慌、害怕無所適從。

一旦太陽昇起,照亮這條「全黑」的道路時,路上的坑坑洞洞,看的一清二楚該怎麼閃,該怎麼繞,該怎麼走,全都了然於心,自然走的歡喜走的安心。

大聖人告訴我們,其實每個人胸中都有一輪太陽,只是因為被一層烏雲遮住了。

如果能撥開這烏雲,讓這太陽顯現出來,那麼人的生命力和智慧,也就能顯現出來,題目就是讓太陽在心底升起的儀式。

另外要養成感恩的習慣,這就是佛道修行,感恩會讓我們謙虛,謙虛的心一出來,看什麼都好「感覺得到的比失去的多」。

而自私則會讓我們傲慢、任性、看什麼都不順眼 「感覺失去的比得到的多」。

感恩的生命態度,才是「人界」應該具備的基本態度,而往往我們都是用「畜生界」的態度來經營自己,一個畜生想要當人,能力不及、境界不及,自然就煩惱了。

我們的「心」沒打開,就會覺得現實問題太沉重,歡喜不起來,題目就會唱不下,就好比很不高興的去爬山,就會覺得愈走愈累,因為走的不甘願。

同樣的宿命的問題和煩惱,如果一直認為是被別人拖累、被環境拖累,心裏一定很怨、很不甘願那麼唱的題目就會百味雜陳。

如果能悟到,這些都是自己生命中的功課,一定要修好我的學分,然後光榮畢業,以積極主動、樂觀的態度進入題目,就會得到樂觀的結果�


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連疾病亦能化為創造價值的原動力, 也就是要秉持「絕不敗給困難的精神」、 「絕不敗退的精神」

池田SGl會長的指導選集:

連疾病亦能化為創造價值的原動力,
也就是要秉持「絕不敗給困難的精神」、
「絕不敗退的精神」。

所以說,透過日日的「信」、「行」和自行化他,
唱奉Nam-Myoho-Lenge-Kyo南無妙法蓮經,鍛鍊出不被任何病魔破壞,強盛信心的一念最重要。

😘自己的健康, 一定要由自己來守護。

一生朝氣蓬勃 的完成使命,才是強盛的信心。😁

😅勉強自己不能算是信心強盛的表現。
勉強的事情絕對無法長久。
發燒或生病時,一定要充分的休息, 迅速就醫才合乎道理,如此也才能快速痊癒。

我在年輕時,有一次腳腫了起來,想要透過信心來治癒。對戶田先生說出我的想法後,先生卻對我說 : 「真是笨蛋,趕快去醫院。」

😀治病是醫生的工作,信心是強化恢復身體健康的生命力 。

不可將這兩者間的關係混淆了。😁

🙏有信心,醫學更能發揮最大的效用。

💪在醫學上也指出,有使命感與責任感,朝向目標全力以赴,絞盡腦汁的人,比較不容易發生老人失智的情況。💪

🏃學會員勤勵於忙碌的廣布活動,由此意義來看,也是很值得感謝的事 !💖

👍強盛祈求一定要健康起來,事情就會按照這一念進展,這就是一念三千的佛法。
(御書1560頁)

💖由於生病,所以能深化信心,達到佛的境界。

想要身心朝氣蓬勃,每一天都活得充實,什麼是必要的呢?
創造,不斷向前,擴大自己的世界這種「創造的人生」才是真正「健康的人生」 總之,越煩惱的人使命越大。

🌸一生,要如花般美麗、如水般清澈、如太陽般熱情、明朗!🌞

幸與不幸,信心是幸福地活到底的法則,是朝氣蓬勃地生活的泉源。
哲學的究極是信仰,這才是真正的幸福基礎。

以謙虛的態度學習,
清純活潑的生命力及學習的態度,是決定人生勝利與否的關鍵。

向御本尊唱念題目Nam-Myoho-Lenge-Kyo南無妙法蓮華經,
自身會有「猶如從宇宙俯瞰世界」一樣廣闊的境界。

🏃成佛 之道存在於對御本尊的強盛一念及堅強的廣布實踐中。🏃

💪勤勵信行 .真正幸福是於完成使命之中。💪


。【「創價」的生命】

。健康就是無論遇到甚麼也不敗給自己 .
。積極向前的生活態度。

。患病決不是敗北 .
。也不是因為信心薄弱而生病。
。要有勇氣挑戰 .
。才可以贏取一生成佛。
。「Nam-Myoho-Lenge-Kyo南無妙法蓮華經如師子吼 . 任何病障不足為禍」。
。。。。。。。。。。。。。。。。。。。。。。。。

。畢生堅持佛法到底的人,
。不論發生甚麼事總是愉快、明朗,
。連生病都能轉換成人生勝利的動力。

。聖訓斷言:
。「這場病,應該是佛的安排吧?
。理由是,《淨名經》、《涅槃經》有說

。【生病的人一定可以成佛(病人得作佛)】。
。因為生病而產生求道心的緣故。」

。(白話,<覆妙心女居士書>. 御書1560頁)

。以患病的苦難為食糧,
。能強化自己的信心,
。加深、提升自己的境界。

。若對照妙法,
。從永遠的層次來看,
。一切與病魔的搏鬥都是為了獲得幸福和勝利的考驗,
。並不是因為生病就不健康。
。健康與否不是由他人或社會決定的。

。健康就是無論遇到甚麼也不敗給自己、
。積極向前的生活。
。轉換「生老病死」的痛苦,
。贏取最高的「常樂我淨」的人生。
。這就是【創價】的生命。

。患病決不是敗北,
。也不是因為信心薄弱而生病。

。在廣宣流布徹底奮戰中患病,
。這苦難是魔阻撓成佛的作用,
。因此不必懼怕。
。大聖人教導,
。要有勇氣挑戰,
。才可以贏取一生成佛。

。重要的是,
。生病時愈要鼓起強盛的大信力。
。下定決心,
。現在正是發揮信心偉大力量、飛躍成長的時候,
。然後好好去唱題。

。「Nam-Myoho-Lenge-Kyo南無妙法蓮華經如師子吼,
任何病障不足為禍。」(<覆經王書>. 御書1169頁)

。能消除所有病苦的根源力量就是妙法,
。妙法是最強的「生命大良藥」。

。戶田先生常說:
。「人體是一大製藥工廠。」

。徹底祈求讓現在接受的治療發揮最好的療效,
。全身展現佛的大生命力,
。破除病魔,
。徹底祈求到底。
。以信心為根本去奮戰,
。一定能將一切變毒為藥。
。。。。。。。。。。。。

。法華經之經,
。身心諸病之良藥也。
。經云:「此經則為,閻浮提人,病之良藥。
。若人有病,得聞是經,病則消滅,不老不死」。
。(<覆大田左衛門尉書>. 1049頁)

。白話:
。《法華經》這部經,
。是醫治身心各種疾病的良藥。
。因此《法華經 . 藥王品第二十三》說:
。「這部經是能醫治全世界人的病的良藥。
。能夠聽到這部經,病痛就會消除,達至不老不死。」
。。。。。。。。。。。。。。。。。。。。。。。。。
。黎明聖報 VOL.2377 第六、七版
。池田 SGI 會長指導選集
。創造幸福與和平的智慧。
。。。。。。。。。。。。


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