Friday, December 30, 2022

Fwd: Fail forward --notes



Sent from my iPhone

Begin forwarded message:

From: Chang Cheng Liang <changchengliang@gmail.com>
Date: 23 December 2022 at 5:45:21 PM SGT
To: Li Lee Yeoh <yeohll01@gmail.com>
Cc: Edr i/c Lai Wee Yeong <lwy_23@yahoo.com>, Jitning Lim <jitning@gmail.com>, Koh Yiak Kheng Leonard <koh_yiak_kheng@schools.gov.sg>, Lee Jen Yi <leejenyi@gmail.com>, Li Ping Tan <tan.liping@ymail.com>, PL Ng <bingpong27@hotmail.com>, Sujeetha Brampy <sujeebrampy@yahoo.com>, Tan Kwee Sin <tankweesin@gmail.com>, Tan Yi Chiann <special1229@hotmail.com>, Tiew Ling <LXL_SG@yahoo.com.sg>
Subject: Re: Fail forward --notes


received with thanks 

On Fri, 23 Dec 2022 at 3:30 PM, Li Lee Yeoh <yeohll01@gmail.com> wrote:
Dear in-charge,

Please remember to read these notes to help you facilitate the above activity: Failure toss.

Dialogue Nights On Failure a Success!

Discussion at Jan '19 Dialogue Nights

By Mitch Bogen

To be able to overcome failure, often one must transform one's view of what failure is. Is it really something to be feared? Are the consequences of failure as dire as we frequently imagine they will be? What is the relationship between success and failure? This task of re-envisioning failure was at the heart of the Center's January 25th Dialogue Nights gathering, called "Failing Forward: Making Your 2019 Resolutions Stick." It was the first Dialogue Nights of 2019, and the tenth overall.

In welcoming the more than fifty Boston-area university students and young professionals in attendance, Center program manager Lillian I shared a quote from Daisaku Ikeda that pointed to the power of confronting failure. "People tend to grow fearful when they taste failure, face a daunting challenge or fall ill," he said. "Yet that is precisely the time to become even bolder. Those who are victors at heart are the greatest of all champions." With this quote in mind, Lillian I and the Center program staff led the gathering in a series of dialogical activities aimed at deconstructing our assumptions about failure and inspiring everyone to take more risks in the future.

How to Fail Forward

After an initial icebreaker activity, everyone engaged in paired discussion on a question challenging our self-limiting thought processes: "What is the one thing you would do if you knew you couldn't fail?" Participants then viewed a two-part video. The first part featured young Bostonians reflecting on their ideas about failure. These reflections were followed by a brief smart phone video clip by Will Smith that he posted to his Instagram page exhorting each of us to "fail early, fail often, and fail forward" – this last providing a key inspiration for the evening's theme.

Next, everyone engaged in an activity called "Failure Toss," designed to further question assumptions we hold about success and failure. To open, each participant wrote three instances when they failed on the left side of an index card and the wisdom gained on the right side. Then, having torn the card in two, they were given four options: 1) crumple and throw out the failures, 2) throw out the wisdom, 3) keep both the successes and failures, or 4) toss them both. [Liping and Weizhi will facilitate this activity, but the in-charge can explain to members in groups in case members have questions.]

During discussion, participants made the case for three of the options. Many chose to unburden themselves and toss the failure and keep the wisdom. Some said to keep both, with the failures serving as motivation or as a way to see how they live on in the wisdom. Then there was the option of simply tossing both, since, said one person, they live on inside of us, regardless. [Liping and Weizhi, this may be the outcome of the activity]

From here, the evening moved to small group engagement with the implications of another forward-looking quote from Daisaku Ikeda: "The worst mistake you can make is to give up on yourself and stop challenging yourself for fear of failure. Keep moving with a firm eye on the future, telling yourself, 'I'll start from today! I'll start afresh from now, from this very moment.'"*

Asked to consider why we fear failure, participants identified some common sense points. First, is the unarguable point that failure is no fun at all and makes us feel bad, not least because it can feel like we just wasted our time. Also key is that failure compels us to compare ourselves with others and fear their opinions of us, a source of nearly endless anxiety and crippling doubt, which in turn makes failure a self-fulfilling prophecy.

Yet, when we think it through, said participants, the positive dimensions are clear. The flip side of fearing what others think is that often our failures encourage us to reach out to others in our communities and to people who have had similar experiences. Strengthening existing bonds and forging new ones in this manner is unequivocally a positive outcome. The other main benefit is learning about yourself in the process of failing. We can learn what we're good at or what we value or what it takes to grow.

This portion of Dialogue Nights concluded with participants imagining what they would tell their futures selves when they fail to achieve a particular goal. One of the key messages, said one participant, would be that when you look back on all your failures you will be able to see that it's okay to fail and though it may seem that way, it's not the end of the world when it happens. Another would urge their future self to pay attention to how cause and effect works and to draw lessons from past failures that will aid in the more effective pursuit of goals going forward.

Perseverance, Hope, and Explorations Large and Small

After a brief closing small group dialogue session on the one goal they would like to tackle this year, Center program director Kevin Maher offered a few closing remarks, including a retelling of the story of the Norwegian explorer Roald Amundsen, who, in 1911, led the first successful expedition to the South Pole. This great achievement was the result of first suffering a great disappointment. Amundsen had actually been deep into preparation for an attempt to be the first to reach the North Pole when he learned that an American explorer had just achieved that goal. Undaunted, Amundsen successfully shifted his attention to the South Pole. Fifteen years later, in 1926, he reached the North Pole, becoming the first to reach both poles. Instead of admitting defeat, he achieved not one but two unmatched feats of exploration.

Of the qualities demonstrated by Amundsen, said Maher, most central were perseverance and the hope that fuels it. Our 2019 goals and resolutions are likely a tad less ambitious than polar exploration, but these qualities will nevertheless stand us in good stead. As Maher explained: "A key ingredient in challenging our goals and facing or embracing failure is to maintain and foster hope. It is through hope that we find our inner motivation. . . .  Fueled by hope we can appreciate our growth and see failure for what it is – an opportunity."

* At the end of the evening each participant received a postcard with this quote on it, with the idea that it could be kept for inspiration or mailed to a friend. We are not doing this part.

We are asking the participants to send a quote to themselves to encourage or inspire themselves. We forgot to mention at last night's rehearsal. [Pin Leng's created message]

Warm regards

Li Lee


--
Regards,

Mr Chang C.L.
_________________

Tuesday, December 27, 2022

我们的地区是生命的凯旋门


日莲大圣人说:"如意宝珠纵使只有一颗,它也可降下万宝。"(御书文白并列本 1,71页)作为妙法流布最前线的创价地区,就像如意宝珠一样,是降下福德与人才此万宝的原点。

释尊曾对普贤菩萨明示了"四法",即四项于末法浊恶世间实践《法华经》的要点。简单来说就是:

(1) "诸佛护念"

——能受到御本尊守护。

(2) "殖诸德本"

——要唱念自行化他的题目。

(3) "入正定聚"

——加入正义的和合行列。

(4) "发救一切众生之心"

——立下广布誓愿。

完全具备这些实践《法华经》要点的,就是我们的地区。

尤其以地区部长、地区妇女部长(日本的妇人部和女子部合并)、地区男子部干事为首,这发起如佛般的"拯救一切众生之心"、关怀每个人、向着慈折广宣流布前进的行列,又是何等崇高。


不论出现任何反弹与恶言,只要亲睹地区内不断祈求同志们的幸福、为了社区安稳竭尽辛劳的事实,不管是谁都会向如此温馨的民众共和世界致敬。


我与内人也都是从与师户田先生直结的地区,掀起地涌扩大的浪潮。


我曾与草创的健勇地区领导人们如此谈过

"我们凡夫是有数不尽的烦恼。

可是日莲大圣人也有烦恼,那是为了 '救一切众生' 的烦恼。

因此,为了广布而奋战的我们,若能为了分担佛的烦恼而苦心祈求,则将按照'烦恼即菩提' 法理,大大敞开佛的境界。"

朝着明年(2023年)"青年、凯歌年",让我们秉持清新的决意,各自立下人生与地区的大誓愿,爽朗前进!

正因为是以"标救一切众生之心"结成的异体同心的地区,所以要抱着"人数虽然不多,却一定可以成就大事,相信《法华经》一定能弘扬开来"(御书文白并列本11,254页)的大确信,和谐开朗地赢取胜利。

地区才是大家高唱人间革命凯歌的生命凯旋门。


心如法华经

我们的地区

人人都是佛

一起唱凯歌。


(本期卷首语的原文刊于日本创价学会月刊

《大白莲华)2022年11号)

Sunday, December 25, 2022

2023 年 1 月座谈会御书

2023 年 1 月座谈会御书
以下将刊登在 2023 年 1 月份的《创价人生》

十字蒸饼书

十字蒸饼(注 1)
一百枚、糕点一笼,敬领。 正月一日,是日之始、月之始、岁之始、春之始。善能崇奉者,如月之由西向东而渐盈,如日之自东往西而增辉。德愈胜,人益尊!(御书 1573 页)

白话文
十字蒸饼一百片、水果一笼,已经收到。
正月一日是日的起始、月的起始、岁的起始、春的起始。祝贺这个元旦的人,必如月亮由西往东越来越圆,又如太阳由东往西灿烂普照般,品德出众,受人爱戴!


(以下的解说部分是编辑自池田会长的御书讲义——《研习胜利经典--〈御书〉》)

新的一年,让希望与幸福之花盛放!


背景

本篇御书是日莲大圣人写给女门人重须夫人的谢函,答谢她于该年正月供养水果一篮
以及"十字蒸饼"一百块。

获赐本篇御书的重须夫人是骏河国重须乡的地头石河新兵卫能助(注 2)的妻子、南 条时光(注 3)的姐姐。

据推定,这是大圣人在入灭的前一年,即 1281 年,于身延所写的一篇御书。

当时的情 况是,南条时光由于是大圣人的门人,所以遭到当权者打压,并且被课重税及劳役 等,导致穷困潦倒。

至于重须夫人则于 1278 年春天,爱女因病过世。

相信重须夫人也是年复一年地怀着与 "心中的女儿" 一起好好活下去的决心,身为大圣人门人贯彻信心,奋斗不懈的吧。

如此时值新年伊始,为了表达新的决意,又向大圣人奉上供养的物品。

大圣人在谢函 中,不断对她这份真挚的"心"与清纯的"志"给予最大的赞赏。


____
御文解说

天天皆是"新出发日"

正月一日不仅是"日之始",也是"月之始",更是"年之始"。

"年、月、日"这三元,自古以来日本习称为"元三"。

而且是"新春",即"春之始",包含着复数的"始"之意义,实为可喜可贺的日子。

大圣人说,透过妙法来庆祝正月一日的人,就像月亮会渐渐变圆,太阳会赫赫高升一样,不但自己功德满盈,也会受人爱戴。

正月一日乃"开始"之日,人人都能以清新的决意"开始"迎接新的一年。

此日也是 让自己觉知"本因妙"精神(注 4)的良机。

可见自己的生命必然会欣喜跃动。

因此,希望大家能每天面对御本尊朗朗唱题,让自己涌现新鲜的生命力来出发。

信仰能令自己的每天都好像元旦一样,被元初的旭日普照,度过充实无比的人生。

这就是我们佛道修行的目的。


建造人生"胜利之城"

"母亲地球" 已经开始进行新一年的自转。

世界 192 个国家、区域,燃烧着尊贵使命 的地涌勇士们,也高举广宣流布大誓愿的旗帜奋起了。

地涌菩萨是指立下与师匠相同的誓愿,继承其勇气与忍耐而行动的不二弟子。

我们创价家族满怀"现在要重新出发、开始前进!"的决心,迎接令人振奋的元初早晨。

"人生绝对不能没有希望!"——恩师户田城圣先生于某年新春曾如此疾呼。

然后,先生缅怀本佛日莲大圣人燃烧着 "冀望人类幸福" 此伟大希望,以及不论遭遇任何苦难也不屈服的尊贵崇高一生,百感交集地说:

"(大圣人)这种丝毫不忘年轻时所怀的希望与理想,在生活中把它实现出来,令人如看见一座宏伟的大殿堂一样。"

如今再次回想起恩师的这段话时,我更感受到"大殿堂"一语有千钧之重。

大圣人毕生不惜身命、贯彻弘通法华大愿的言行,正是我们永远的希望典范。

让我们克服一切艰难,在全世界各地,如威风堂堂的大殿堂,一起建造人生胜利之城。

户田先生在那年的新年贺词中如此结论:

"我们要脚踏实地,努力实现美好的希望,与此同时,也让世人同样地脚踏实地,毕生充满美好的希望。"

但愿自他皆能"希望"满怀、度过充满"幸福"的 2023 年!我们将秉持这份坚定的决 心,奋勇前进。


______
词语解释
注 1. 【十字蒸饼】:在日文的意思就是"糯米蒸糕",大概是为了方便切割,在糕饼 上面划上十字而得名。

注 2.【石河新兵卫能助】:骏河国重须乡(今静冈县富士宫市北山)的地头。石河兵 卫入道。因地名而尊称"重须大人"。

 注 3.【南条时光】:1259-1332 年,骏河国上野乡(今静冈县富士宫市下条)的地 头,南条兵卫七郎的次子。虽然七岁丧父,但自从日莲大圣人入身延山之后,他便经 常受到大圣人的指导,于弘安年间的热原法难时,因致力外护,而获赐"上野贤人" 的称号。
注 4.【"本因妙"精神】:日莲大圣人的佛法是直接阐明成佛的根本之法,也就是阐 明本因妙南无妙法莲华经此生命根源之法。实践此佛法之际,重要的是要有时时回归 根本、根源之法,并基于此法,由此时此地开始悠然面对万事万物的心态。
            〈以上刊登在《创价人生》〉


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Jan 2023 Discussion Meeting Gosho


The following will be published on the January 2023 issue of Creative Life:
    New Year's Gosho

I have received a hundred slabs of steamed rice cake and a basket of fruit. New Year's Day marks the first day, the first month, the beginning of the year, and the start of spring. A person who celebrates this day will accumulate virtue and be loved by all, just as the moon becomes full gradually, moving from west to east, and as the sun shines more brightly, traveling from east to west. (WND-1, p 1137)


 (The following explanation is adapted from President Ikeda's Study Lecture Series, "Learning from the Writings of Nichiren Daishonin: The Teachings for Victory".)

Ushering In a New Year Filled with Happiness and Hope


Background
The "New Year's Gosho" is addressed to a follower named the wife of Omosu, who sent Nichiren Daishonin 100 steamed rice cakes and a basket of fruit one New Year.
The recipient of this letter was the wife of Ishikawa no Hyoe, also known as Lord Omosu, the steward of Omosu Village in Fuji District of Suruga Province (part of present- day Shizuoka Prefecture). She was an elder sister of Nanjo Tokimitsu.
This letter is thought to have been composed in 1281 [at Minobu, the year before the Daishonin's death]. Tokimitsu was facing great difficulties at the time [owing to the ongoing Atsuhara Persecution], forced by the authorities to pay heavy punitive taxes and supply unpaid labor simply because he was a follower of Nichiren Daishonin.
In addition, the wife of Omosu had lost a beloved daughter to illness in the spring of 1278. Nevertheless, the wife of Omosu greeted each New Year with the resolve to remain steadfast in her Buddhist practice as a disciple of Nichiren Daishonin, not only for her own sake but also on behalf of her departed daughter. As this New Year approached, she must have renewed that determination as she sent the Daishonin these offerings. The Daishonin in turn wholeheartedly praises her sincerity and vibrant resolve.


Explanation
Making Every Day a Fresh Start
New Year's Day marks the start of a new day, a new month, and a new year. In the East since ancient times, therefore, it has been known the day of "three beginnings." In Japan, according to the old lunar calendar, New Year's Day also marks the beginning of spring. All in all, it is a very festive day of many new beginnings.
Nichiren Daishonin says that a person who celebrates this day based on the Mystic Law will steadily accumulate virtue and benefit and come to be loved by all, just as the moon gradually grows fuller and the sun shines more brightly as it rises higher in the sky (cf. WND- 1, 1173).

The first day of the New Year is a day of beginnings. 
Everyone can start the New Year with a fresh new determination. 
It is a wonderful opportunity to reawaken ourselves to the Buddhist spirit of "true cause"—the spirit of always moving forward from the present moment on. 
When we do so, our lives are sure to overflow with irrepressible joy. 

Let us strive every day as we chant Nam-myoho-renge-kyo resonantly before the Gohonzon to begin anew, powerfully bringing forth fresh life force from within us. The purpose of our Buddhist practice is to lead lives of complete fulfillment, with the spirit that every day is New Year's Day, and illuminated by the morning sun of time without beginning.
Building a "Magnificent Palace" of Victory in Life
As Mother Earth embarks on another journey around the sun, courageous Bodhisattvas of the Earth, burning with a noble sense of mission, have risen into action with a great vow for kosen-rufu in 192 countries and territories.
Bodhisattvas of the Earth are the disciples who share the same spirit as the Buddha; they stand up with the same vow as their teacher and carry on their teacher's courageous and persevering actions.
We of the Soka family have ushered in the dawn of an exciting New Year, more determined than ever before to make a fresh start and advance anew.
"In life, one must have hope!"—my mentor, second Soka Gakkai president Josei Toda, declared in a New Year's message. 
He then went on to speak of the nobility of living out one's life with the great altruistic hope for the happiness for all humanity, refusing to be defeated by any adversity. 
Specifically citing the lofty life of Nichiren Daishonin, he noted with profound emotion: "The way that the Daishonin held fast to every one of his youthful hopes and dreams and brought them to fruition in his own life is a truly monumental achievement, shining like a magnificent palace."
When I recall these words of my mentor, I am deeply struck anew by the phrase "magnificent palace."
Let us take the Daishonin's selfless dedication to fulfilling the great vow to propagate the Lotus Sutra as an eternal model and source of inspiration. Let us overcome every obstacle and each build a truly "magnificent palace" of victory in life, wherever we are around the globe.

Mr Toda brought his New Year's message to a close as follows: "Let us plant our feet firmly on the ground and live with bright hope. 

At the same time, let us also help others plant their feet firmly on the ground and have bright hope in their lives as well."
Let's advance with the strong resolve to make 2023 a year of brilliant hope and abundant happiness for ourselves and others!



Sunday, December 4, 2022

Prayer,Seeking spirit, Buddhahood through exertion, Happiness

3rd December

NO matter what may happen, pray to the Gohonzon and chant daimoku resolutely, and everything will surely be resolved. In any event, along with your prayer to the
Gohonzon, your powerful determination or ichinen will become your fundamental guiding force in all life's battles.

TRUE seeking spirit does not discriminate on the basis of the status of the person in whom wisdom is sought. For it is the
Law that is important, not the status of the person expounding it. This is the fundamental spirit of Buddhism

BY pressing forward without respite and taking courageous action, we can cultivate the supreme state of Buddhahood in
our lives, and achieve happiness. Happiness lies in the pursuit of a noble and worthy cause. We will never feel deep
fulfilment or be able to secure true happiness if we live in idleness or act from the force of habit without making a
sincere effort.

THOSE who fail to exert themselves at the crucial time cannot attain Buddhahood. Discarding vanity and concern for appearances, let us cause the "gears" of our hearts to mesh and resolutely advance along the great path of supreme faith.

HAPPINESS is not determined by outward appearance, beauty, wealth or possessions. lt is determined by your ability to change your karma and by the amount of good
fortune you have accumulated in your life.

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