Saturday, October 12, 2024

主題:「平凡」中的「不平凡」! The extraordinary amongst the seemingly ordinary

<前言>
池田國際會長曾引用日本知名雕塑家北村西望(註1)的感言:
「不屈不饒,步伐真可畏,這小小的蝸牛。」
談到:「任何時候,只要一點一點地前進就會抵達目的地。所謂努力,也許是很平凡的。但是,能夠將平凡的事孜孜不倦地堅持下去,那無疑就是不平凡的。
所以不要忘記,那些能在人生中獲得真正勝利的人,並不是被賦予什麼特殊才能的人;而是能夠腳踏實地沿著平凡而又不平凡的道路始終走下去的人。
因此可說是,能夠在既平凡又不平凡的路程中絕不左顧右盼、一直走到底的人,才是最聰明的人!」
<平凡中的不平凡>
雕塑家要雕塑一件作品,可能要花上幾個月甚至好幾年的時間,就像蝸牛一樣,必須一步一步地堅持下去(平凡),才能完成一件得意的作品(不平凡)。
同樣的,接受表揚的模範父母親或模範志工等,也是經年累月為了家庭養育小孩或是奉獻人群,堅持自身的工作和崗位(平凡),所得到的殊榮(不平凡)。
相反的,一般的人或即使是有才華的人,自己所決定要去完成的事情,往往隨著時間的流逝就忘失、或是因為惰性、遇到困難或阻礙等而放棄,因此,無法達成!
<結語>
在我們信仰的世界裡也是一樣,由於草創前輩們,不畏彈壓、堅持信心下來,才有我們今日廣布的磐石基礎(不平凡)。所以身為後輩的我們務必要懷抱感恩之心,永遠不可忘記草創前輩們的這種「絕不放棄、堅強到底」的信心!
又誠如大聖人勉勵弟子四條金吾之御金言:「須是貫徹法華經信心,打火中休者不能得火。希致強盛之大信力,使為鎌倉中之上下萬人,乃至日本國一切眾生,口齊稱道法華宗之四條金吾、四條金吾!」(御書1162頁)
如果我們秉持此聖訓之教導,不僅在信仰方面,在工作、生活上也好,都能孜孜不倦地堅持下去和展現人人稱讚、樂道的勝利實證,則也必能度過一個雖是平凡而不平凡的人生!
<註1>
北村西望(1884-1987):是出生於日本長崎縣的知名雕塑家,代表作有「長崎和平紀念雕像」(附圖)等。長崎和廣島是日本於二次大戰末期被投下原子彈的兩個地方,造成數十萬人的傷亡慘劇。「長崎和平紀念雕像」是,希望世界永遠和平、不再發生戰爭的象徵。
<附圖>「長崎和平紀念雕像」

【題目的功德無量無邊】

縱使僅一遍題目,也有無限的力量。

也許有人持著疑問 :「不了解意思之下讀誦經文,有功德嗎?」不用擔心,絕對有功德。

大聖人教示如下 :「嬰兒無法區分水火,也不知毒與藥的不同,但知道只要飲乳就能活命。

與此相同,盡聽聞《法華經》一字一句的人,雖不通曉經典,也必能成佛」。
(《法蓮抄》御書1046頁 )

如同嬰兒只要飲乳就會不知不覺地長大,只要信奉御本尊,多唱唸 妙法,必能積聚無量的福德。

比如,狗有狗的語言,鳥有鳥的話,人雖聽不懂,但同為狗,同為鳥者,却能溝通無疑。

此外,學術用語、外國語文等,縱使他人不了解,同行者必能通用。

與此相同 ,勤行、唱題可說是佛、菩薩的語言,即使意思不懂,也必能正確地通達御本尊、諸天善神、三世十方之佛、和菩薩的世界。而全宇宙將以福光照耀我們。

以實踐為根本,加上秉持求道心來研習經文的意思,將更能增進確信,壯大信心的氣勢。
。。。。。。。。。。。。。。。。。

池田SGI會長的(法華經 方便品.壽量品)講義
( 1 ) 方便品 第6/8頁

Friday, October 11, 2024

Oct 2024 Discussion Meeting Gosho


Oct 2024 Discussion Meeting Gosho

 

Supplementary Resources for Leaders Sharing the Discussion Meeting Gosho (Oct)

 

 

Three Tripitaka Masters Pray for Rain

 

     When a tree has been transplanted, though fierce winds may blow, it will not topple if it has a firm stake to hold it up. But even a tree that has grown up in place may fall over if its roots are weak. Even a feeble person will not stumble if those supporting him are strong, but a person of considerable strength, when alone, may fall down on an uneven path. 

 

(WND-1, p 598)

 

(A)  Background and Overview

 

Please refer to October 2024 issue of "Creative Life" and summarize.

 

(B)  Key Points for Sharing

 

Key Learning Points of the Gosho Passage:

 

1. Striving In Our Buddhist Practice with "Good Friends" Is the Path to Attaining Buddhahood
2. The Soka Gakkai Is An Organisation Where "Good Friends" Strive in Mutual Encouragement
3. Seeking Out "Good Friends" and Striving to Become One Is the Path of A Disciple

 

 

1. Striving In Our Buddhist Practice with "Good Friends" Is the Path to Attaining Buddhahood

Lay priest Nishiyama, the recipient of this letter, was a leading disciple of Nichiren Daishonin who lived in the area around Mt Fuji, where many of the Shogunate officials owned land.

It is believed that Lay Priest Nishiyama faced various pressures from priests from other schools and the authorities who were hostile to Nichiren Daishonin.

Despite these challenges, Nishiyama remained steadfast in his faith that brimmed with seeking spirit and continued making offerings to the Daishonin. 

Amidst such trying times for his disciples, Nichiren Daishonin teaches Nishiyama to remain close to fellow practitioners, who are "good friends" (positive influence) andto support and encourage each other.

The Buddhist term "chishiki" (Chn zhishi) of "zen-chishiki" ((Chn shan zhishiderives from the Sanskrit word "mitra" which literally means "friend". Henceforth, "zen-chishiki" ((Chn shan zhishi) refers to a good friend, a positive influence. "Good friends" refers to those who guideothers towards good and the correct path of the Buddhism

Here in this Gosho passage, the Daishonin underscores the importance of "good friends" who help guide us towardsthe correct path of faith through these analogies:

"When a tree has been transplanted, though fierce winds may blow, it will not topple if it has a firm stake to hold it up. But even a tree that has grown up in place may fall over if its roots are weak. Even a feeble person will not stumble if those supporting him are strong, but a person of considerable strength, when alone, may fall down on an uneven path."

In this way, "good friends" are the important support we need in order to advance along the correct path of faith and not fall into the three evil paths.

Ikeda Sensei explains the importance of having "good friends" in this manner:

 

A Buddhist scripture records an exchange between Shakyamuni and his disciple Ananda. One day, Ananda asks Shakyamuni: "It seems to me that by having good friends and advancing together with them, one has already halfway attained the Buddha way. Is this way of thinking correct?" Shakyamuni responds unequivocally: "Ananda, this way of thinking is not correct. Having good friends and advancing together with them is not half the Buddha way but all the Buddha way."

This describes the essence of Buddhist practice. We need to have "good friends" who help and support us if we are to stay on the correct path of faith and lead a life of genuine victory. 

(From President Ikeda's Study Lecture Series, 

"Buddhism of the Sun, Illuminating the World")

 

 

In this way, the path to enlightenment is found in our efforts to practice faith together with fellow members of the Soka Gakkai, who are our "good friends" in our journey of faith.

 

2. The Soka Gakkai Is An Organisation Where "Good Friends" Strive in Mutual Encouragement

 

The Daishonin says here in the passage, "…. even a tree that has grown up in place may fall over if its roots are weak." This means that even if a person has been practicing faith for a long time, if he lacks conviction, he will be defeated in the face of hardship.

When one's "roots are weak", it means that one's conviction is weak and when one encounters hardship, one begins to harbour doubts in faith.

In order tstrengthen one's faith, it is important to study Buddhism and accumulate actual proofs of faith in one's life. And it is the Soka Gakkai, which is a gathering of "good friends", that helps us do so.

In his guidance, Ikeda Sensei explains the function of "good friends" in this manner:

 

The function of "good friends" is to protect practitioners, so that they may carry out a peaceful and secure practice. It is also to encourage each other in practice and to show them the correct teachings of Buddhism and direct them towards doing good. In other words, all of you, the leaders of kosen-rufu who guide and point the way towards kosen-rufu, the Gohonzon, the Mystic Law and to the path of enlightenment, encouraging others to do gongyo, chant daimoku, attend meetings and read and study the Gosho, are noble and virtuous "good friends". 

(From Ikeda Sensei's guidance given at a joint general meeting of 

Toshima, Taito, Sumida and Meguro wards, 

held at the Soka Culture Centre in Tokyo on December 12, 1987)

 

 

For all of us Soka Gakkai members, "good friends" refer to fellow members who encourage us in faith, and to the Soka Gakkai, an organization dedicated to kosen-rufu. The important thing is to never leave the Soka Gakkai, the organization that teaches us correct faith and one that is dedicated to the realization of kosen-rufu.

 

 

3. Seeking Out "Good Friends" and Striving to Become One Is the Path of A Disciple

 

The Daishonin further says in this Gosho passage"… a person of considerable strength, when alone, may fall down on an uneven path." In order to maintain one's faith throughout one's life, it is essential to have a mentor (a correct and good teacher) and fellow members who continues to support us in our practice of faith.

The Daishonin then goes on to stress just how rare it is to encounter a "good friend" who can lead us to the correct path of faith no matter which age we may be living in. Why is this so? This is because the Latter Day of the Law is a time when the world is rife with "evil companions" who leads us away from the correct teachings.

Therefore, it is important that we actively seek out "good friends".

Ikeda Sensei explains the importance of seeking out "good friends" in this manner:

 

Evil friends try to sow doubt and destroy people's faith by various subtle and devious means. And in the corrupt age of the Latter Day of the Law, positive influences are rare, while negative influences are everywhere. That's why it is great good fortune to encounter good friends and form a connection with them. 

(From President Ikeda's Study Lecture Series, 

"Buddhism of the Sun, Illuminating the World")

 

 

Our three successive presidents of the Soka Gakkai can be said to be the forerunners of "good friends". The mentors and disciples of Soka have placed utmost importance on "actual proofs" of faith while advancing kosen-rufu. The fact that the Soka Gakkai has realized worldwide kosen-rufu by spreading the Daishonin's Buddhism to 192 countries and territories across the globe by transcending all differences is the greatest proof that the Soka Gakkai is an organization that accords with the Buddha's intent and decree.

In addition, the platform where Soka Gakkai members gather to share actual proofs of faith is none other than our discussion meetings, a cherished tradition of the Soka Gakkai. Making efforts to actively seek out "good friends" and advance alongside fellow members is the trajectory of victory in life.

 

< end of supplementary resources >

 

Prepared by SGS Study Department

 

2024年10月份座谈会御书《三三藏祈雨事》


给座谈会御书讲解干事的补充资料(10月份)

 

三三藏祈雨事

夫植树遇大风,以强有支撑而不至于倒。本是挺立之树,若根弱则倒。虽是软弱无气力者,扶持者强不至于倒。稍见健壮者,独行于恶路亦倒。(御书文白并列本II,231页)

白话文

(白话文)

植树时如果遇到大风,以强固的木桩支撑就不会倾倒。但即使本来是一棵直挺的树木,如果树根不深也是会倒下。虽然是一个身体虚弱的人,如果扶持他的人强壮就不会跌倒。略为强健的人,如果单独一人走在险峻道路上也会跌倒的。

 

 

(A)背景与大意

请参考202410月份的《创价人生》并加以概述

 

(B)重点分享

学习御书的要点

1与善友一起勤励于修行是成佛之道

2创价学会是互相鼓励的"善知识"的团体

3追求"善知识",自己也努力成为善知识,即为弟子之道

 

1.与善友一起勤励于修行是成佛之道

 

收到本篇御书的西山居士住在幕府官僚拥有许多领地的富士一带他是当地有影响力的日莲大圣人门人

因为其他宗派的僧侣以及幕府的权力者与日莲大圣人敌对,一般相信西山居士面对各种压迫。

然而,西山居士不顾这些挑战,仍然经常大圣人送去供养品,贯彻充满求道心的信心

在弟子们如此艰难的时刻,大圣人教导西山居士亲近作为"善知识"的同志,彼此相互支持和鼓励

佛法用语"知识"是梵文"mitra(友人)"的汉译。因此,善知识是指善友、好的影响引导人们向善、迈向佛法正道的"善友"

大圣人在这段御文以这些比喻来强调我们走向正确的信心道路"善知识"是何其重要

"植树时如果遇到大风,以强固的木桩支撑就不会倾倒。但即使本来是一棵直挺的树木,如果树根不深也是会倒下。虽然是一个身体虚弱的人,如果扶持他的人强壮就不会跌倒。略为强健的人,如果单独一人走在险峻道路上也是会跌倒的。"

因此,善知识我们在佛道上笔直,防止我们堕入恶道所需要的重要支持

关于"善知识"的重要性,池田先生给出以下指导

 

有一则故事描述释尊与弟子阿难的对话:

阿难问释尊:"有人认为,我们如果拥有善友,与善友一起前进,那等于成就佛道的一半。这种想法对吗?"

对此提问,释尊明确回答:"阿难啊,这种想法不对。拥有善友,与善友一起前进,不是成就佛道的一半,而是佛道的全部。"

这句话直接指出佛道修行的应有之道。若想贯彻正确的信心,获得真实胜利的人生,绝对需要有能支持自己的'善友',也就是'善知识'。"

取自池田会长的讲义系列——照耀世界的太阳佛法》

 

 

因此,成佛之道就在于跟作为善友的创价学会员们一起勤励于佛教修行。

 

2创价学会是互相鼓励的"善知识"的团体

 

大圣人在这段御文中说道:"但即使本来是一棵直挺的树木,如果树根不深也是会倒下。"意思就是说,即使信心了很长时间,没有确信的人最终会败给苦难

"树根不深"是指一个人的确信很弱,一遇到苦难,就会开始怀疑信心。

为了深化信心,学习教学累积信心体验很重要。能教导我们这一点的,就是善知识的团体——创价学会。

关于"善知识"的作用,池田先生有以下这么指导:

 

善知识的作用,有守护修行者使其安稳修行(外护)、彼此切磋琢磨(同修),教导佛法正义使对方从事善行(教)等。也就是各位身为领导者,指引大家往广宣流布、往御本尊、往妙法与成佛的方向前进,呼吁"来做勤行"、"一起参加开会"、"来拜读御书"等,各位就是尊贵"有德"的善知识。

取自池田先生1987年12月12日于东京创价文化会馆举行的联合总会的指导

 

 

我们学会员来说,"善知识"就是指鼓励我们信心的同志以及广宣流布的组织——创价学会。重要的就是绝对不要离开"正确信心的组织""广宣流布的组织"的创价学会

 

3追求"善知识",自己也努力成为善知识,即为弟子之道

 

大圣人在这段御文中进而"略为强健的人,如果单独一人走在险峻道路上也是会跌倒的。"为了一生贯彻信心到底,不断给予我们支持的师匠(正师、善师)信心同志是不可缺少的。

大聖人接着强调,无论哪个時代,能正确引导信心的善知识是多么难遇到。为什么难遇呢?因为末法是弥漫着使人远离正法的恶知识的时代。

   因此,自己主动去追求善知识非常重要。

关于追求善知识的重要性,池田先生给出了以下指导

 

恶知识会用难以分辨的假象,企图动摇及破坏我们的心。何况时值恶世末法,善知识更是少见,却处处充满着恶知识。

因此能幸逢善知识,与善知识的世界结缘,是一件何其可贵、何其幸运的事。

(取自池田会长的教学讲义系列——《照耀世界的太阳佛法》)

 

 

我们的创价学会三代会长可说是善知识的原点。创价三代师弟始终是重视现证,同时推进广宣流布。大圣人的佛法超越文化和民族的差异,如今已弘扬到192国和地区,世界广布已成为现实。这个事实本身正是创价学会是佛意佛敕的团体的最大证明。

此外,学会员聚集一堂,分享信心的证的地方,就是学会传统的座谈会。彼此互相勉励,力使自己也成为"善知识",以及与学会员一同前进,是人生胜利的轨道

 

以上是补充资料〉